Dargah Hazrat Zar Zari Zar Baksh Dulha

Dargah Hazrat Zar Zari Zar Baksh Dulha of Hazrat Shaikh Muntajibuddin Zar Zari Zar Bakhsh Dulha (R.A.) is located at Khuldabad,Maharashtra, India Zar Zari Zar Baksh, or Shah Muntajab ud din, was one of the earliest Sufis of the Chishti Order, the most dominant of all the Sufi orders in the Indian subcontinent. He was sent to the Deccan by Nizamuddin Auliya of Delhi in the beginning of the 8th century Hijri (14th century AD). With 700 disciples, Zar Zari Zar Baksh came to Aurangabad, and is said to have converted a Hindu princess near a well at Khuldabad. The place is now called the "Sohan baoli" or "pleasing well", and the princess is buried close to the saints grave in Khuldabad. Zar Zari Zar Baksh Dargah Khuldabad 1890s The tomb of Zar Zari Zar Baksh is between Malik Ambar's tomb and the northern gate of the town. It contains a number of ornaments and relics, the most remarkable of which is a circular steel looking glass mounted on a steel pedestal of four feet in height. It is said to have been presented by King Tana Shah. The dargah in Khuldabad attracts thousands of pilgrims each year for the Urs of the saint.

Dargah Hazrat Zar Zari Zar Baksh Dulha of Hazrat Shaikh Muntajibuddin Zar Zari Zar Bakhsh Dulha (R.A.) Shaikh Muntajibuddin Zar Zari Zar Baksh Dulha was his distinguished title. He was well connected with two genealogical records. He was connected in the 11th generation with Imam Abu Hanifa and in the 21st generation his genealogical record was connected with Allah’s final apostle. He was pledged to Khwaja Nizamuddin Auliya, his spiritual master and obtained the saintly dress from him. He was among the most pious personalities of his time. His father's name is Sheikh Mohammed and his mother’s name is Bibi Hajira. His grave is situated in the tomb which is located in the compound in the western-northern side. He was born in the year 675 Hijri .He is younger than his brother Hazrat Burhanuddin Gharib. He was a saint by his birth. Since childhood, there had been indications of saintliness on his face. So since childhood, he used to keep himself busyin the remembrance of Allah and with the daily recitals. He used to offer following prayers regularly. He strictly followed the Islamic law (Shariat) and he was a very great lover of Sunnat (practice) of Allah’s final apostle. He was in the habit of ignoring worldly matters and used to be busy in mystical exercises and endeavours despite seasonalhardships and without any interruption and gap. Upon becoming a disciple of Sheikh Nizamuddin Auliya, owing to Sheikh’s kind attention and favour hepa