Hazratbal Dargah the name of the shrine is a combination of the Persian word hazrat (lit.?'respected') and the Kashmiri word bal (lit.?'place').The shrine contains strands of what is believed by many Muslims to be the hair of the Islamic prophet Muhammad. The relic was first brought to Kashmir by Syed Abdullah Madani, a purported descendant of Muhammad who left Medina (in present-day Saudi Arabia) and settled in the South Indian city of Bijapur in 1635, at a time when the Islamic Mughal Empire was rapidly expanding across India.Following Abdullah's death, his son Syed Hameed inherited the relic. The region was conquered by the Mughals shortly afterwards, and Hameed was stripped of his family estates. Finding himself unable to care for the relic, he passed it to Khwaja Nur-ud-Din Eshai, a wealthy Kashmiri businessmanHowever, when the Mughal emperor Aurangzeb was informed of the holy relic's existence and transfer, he had it seized and sent to the shrine of Sufi mystic Mu'in al-Din Chishti in Ajmer, and imprisoned Eshai in Delhi. After nine days Aurangzeb had a dream of Muhammad with four caliphs: Abu Bakr, Umar, Usman and Ali. In the dream, Muhammad ordered him to send the Moi-e-Muqaddas to Kashmir from Ajmer.[6] Then Aurangzeb returned the holy relic to Eshai and allow him to take it to Kashmir. However, Eshai had already died while imprisoned. By 1700, the relic had been transported to Kashmir, along with the body of Eshai. There, Inayat Begum, the daughter of Eshai, became the custodian of the relic and established the Hazratbal Shrine. Since then, her male descendants have been caretakers of the relic at the mosqueBegum's male descendants belong to what is known as the Banday family. As of 2019, three main members care for the holy relic: Manzoor Ahmad Banday, Ishaq Banday and Mohiuddin Banday.The relic is displayed for public view only on special Islamic occasions, such as the birthdays of Muhammad and his four main companions. The caretakers of the shrine are known as nishandeh. The eldest male heirs of the previous nishandeh continue the legacy of displaying the relic when their predecessor dies.The Moi-e-Muqqadas, a relic widely believed by Muslims to be the hair of Muhammad, was reported to have gone missing from the shrine on 27 December 1963. Following its disappearance, mass demonstrations were held all over the state, with hundreds of thousands of protesters out in the streets.[citation needed] On 31 December, Indian Prime Minister Jawaharlal Nehru made a broadcast to the nation on the disappearance of the sacred Muslim relic, and sent a team from the Central Bureau of Investigation into Jammu and Kashmir to probe the suspected theft.The incident led to communal tensions and riots in the Indian state of West Bengal and East Pakistan (now Bangladesh), due to which India saw a refugee influx of around 200,000 people between December 1963 and February 1964. The relic was recovered by Indian authorities on 4 January 1964. Demands were made that it be officially identified by the elders. It was charged that political bosses had stolen the hair so they could later come to power by taking credit for restoring it.
