Roza Bal of Hazrat Youza Asaf (R.A). This is the burial place of Yuz Asaph (or Asaf), in the center of Srinagar’s old part of town. The name Yuz Asaph is said to relate to Jesus. Some people believe it is the grave of Jesus and others think it is all based on faulty premises, meaning it is merely a rumor or urban legend. However, there is a complete line of logic behind this, so I will only give you the evidence and what people say and you can decide for yourself. That way, if you are ever in Srinagar, you can have some understanding of the significance of this place and check it out yourself. To visit this grave of Jesus, you will find it in Anzimar next to a small Muslim cemetery in the Khanjar (Khanyar) quarter of Srinagar’s old town. You find Rauza bal Khanyar down a narrow alley in an old, wooden mausoleum. The grave itself is inside the building. The sign in front says that it is the tomb of Ziarati Hazrati Youza Asouph and Syed Nasir-u-Din. Thus, this is a grave of two people, with Nasir-u-Din being a Muslim saint. Some say that Youza Asouph (or Yuz Asaph) means the gatherer, which could be in relation to the idea that Jesus was a gatherer of the lost tribes of Israel, some of whom were known to have come to Kashmir. Others say the name means the leader of the healed, since Jesus was a healer. While still others say the name Youza Asouph means Joseph’s son. The grave has been maintained by attendants since its construction, which is established by ancient records to be as far back as 112 CE. The premise is that Jesus’ Hebrew name was Yuza, similar to Yuz. In Arabic and in the Koran his name was Hazrat Isa or just Isa, and Issa in Tibetan, both of which are similar to the name Isha in Sanskrit. This tradition has been carried down through the Farhang-Asafia, Volume One, which explains how Jesus healed some leper who then became asaf, meaning purified or healed. The word yuz means leader. Thus, Yuz Asaph became a common reference to Jesus as “leader of the healed.” The locals will also tell you that the grave is that of a messenger of God who liked the Muslim people and settled there. They admit that the grave is ancient, but they forget that the person buried there arrived hundreds of years before Islam was ever an established religion. But they do not think it was Jesus. So even among the local people different versions of the story about the grave circulate. Also, some Muslims feel that in the end, after the crucifixion, Jesus was lifted up to heaven because if he had actually died on the cross, it would be a sign that he had failed in his mission. According to Fida Hassnain, a supporter of Ahmadi beliefs, the tomb contains a rock carving that is said to show feet bearing crucifixion wounds and the body is buried according to what Hassnain considers are the Jewish tradition of directions and not according to the Islamic tradition. In 1747 CE, a local Srinagar Sufi writer, Khwaja Muhammad Azam Didamari, stated that the Roza Bal is a shrine to a foreign prophet and prince, Youza Asouph.
